Joyful Messy Places for a Culture of Love
So, what is my prescription for a good participative group? Know the ingredients of the meeting but make allowances for mess. One shouldn’t be overly controlling. But look at the group, listen to the Holy Spirit in oneself, and allow things to progress in unpredictable ways. There will be confusions; allow it. But have an eye, ear and heart to see a beautiful pattern the Lord is drawing. Don’t be afraid of doing a poor job yourself but allow the community to interact and grow.
We visited this family. The house was so gracefully arranged, and I commented, ‘So beautiful! Everything so tastefully set!’ But young Shalini’s response was quite surprising. ‘Imagine the torture of growing up in such a well-ordered home!’ Is too much order the biggest enemy of freedom, love and growth?
I think Jesus loved open spaces. Some of his teachings were in synagogues, but most of his activities were by the seashore, on the hillside, in crowded places or ordinary homes. This must have been quite unusual. Even today people wouldn’t consider such places for important teachings. Our Lord opted for these ordinary unordered settings even for his birth and death because this was where real life revolved for most people. They were scenes of chaos and confusion, but his love, mercy and the divine presence worked marvelous miracles.
Are we scared of mess?
From the very early days of Jesus Youth, we intentionally introduced ice-breaking sessions as a starter. My experience in the first renewal programme was the same. Frs Fio and Rufus on the stage laughing, making fun of each other and teaching us funny songs that made the whole crowd laugh. Later when we started prayer groups and organised trainings, we followed the same example. We wanted everyone to relax and be themselves, and so began even a prayer session with a time of chit-chat or a funny song.
But I noted that most people fear disorder. They want people to come on time, sit in a proper way, do everything uniformly and easily get upset when someone does not want to follow the crowd. Now in many groups ‘ice-breaking sessions’ and action songs are rigidly enforced programmes, forgetting the reasons for which they were introduced.
In my family circle there was a cousin who would get quite angry when people came late. Those were friendly gatherings and his constant harping on punctuality and order would take away all the fun and joy of relatives coming together. I would say, ‘Even if late, at least they are coming for the gathering.’ But his response would be, ‘If they come let them come on time, or else let them not come.’ Gradually, in our get-togethers if this cousin was absent all would be so happy and relaxed.
In my college classes I find it very difficult to make students come out of their mask of rigid order and be relaxed. They fear to be themselves and the frozen silence in class becomes a good way of hiding their real self. Is it a fear of the unknown, some social pressure or the over influence of people addicted to perfectionism? Whatever it may be, I challenge my students to be relaxed and informal, be talkative and argue with me. It is not easy for most of them, because at home and from their junior classes they have been told to be disciplined and in order, even at the expense of love, joy and freedom.
Is spirituality mere rigidity?
Maybe there are two schools of spirituality. One with a core of rigidity and discipline and the other insisting that everything should serve joy, mercy and love. Maybe both qualities should go hand in hand for balanced growth. But the problem is very often being rigid is seen as the mature way and those who insist on a perfect plan prevail. This institutionalisation, if well carried out, will make a group or a programme very predictable and clear but without life and growth.
Prayer meetings or other gatherings easily become victims of rigid order. People ask, ‘How should a prayer meeting go?’ I often reply, ‘Start with a joyful song or two, then begin praising and thanking God…’ My instructions go on. But the tragedy is that if people follow my instructions faithfully week after week the group will surely die. Because rigid observance of any pattern will stifle growth.
So, what is my prescription for a good participative group? Know the ingredients of the meeting but make allowances for mess. One shouldn’t be overly controlling. But look at the group, listen to the Holy Spirit in oneself, and allow things to progress in unpredictable ways. There will be confusions; allow it. But have an eye, ear and heart to see a beautiful pattern the Lord is drawing. Don’t be afraid of doing a poor job yourself but allow the community to interact and grow.
Freedom is in the air
Why do today’s generation run away from faith and spirituality? They don’t want to be remote-controlled by others, especially strong leaders. ‘Your desire for fun and joy is very bad. Come to my right way,’ the leaders tend to say, but they run away. On the other hand, most people like good community, getting to know Jesus and leading a good life. Yet they don’t want this doled out in long talks or attend boring repetitive instructions. What young people want is to see Christ’s teachings lived in joy and love and many will surely go it.
In his exhortation on youth, Christus Vivit Pope Francis puts this quite well. ‘Young people need to have their freedom respected, yet they also need to be accompanied’ (242). He also gives some practical tips for respecting their love for freedom. ‘I trust that young people themselves know how best to find appealing ways to come together. They know how to organize events, sports competitions and ways to evangelize using the social media, through text messages, songs, videos and other ways. They only have to be encouraged and given the freedom to be enthused about evangelizing other young people wherever they are to be found’ (210).
In a lively Jesus Youth setting Pope Francis’s prescriptions are well followed up. The following would be some of those best practises:
- Meet young people where they are.
- Don’t force them but respect their freedom.
- Discover their appealing ways and learn from them.
- More than giving solutions accompany them as they go forward.
- Encourage their desire to do good and evangelise their friends.
From outside these may look a little messy, but they often build love and friendship, with the Lord and with the others.